Decolonising Corporate Social Responsibility: A Bosadi-Informed Conceptual Framework for Social Sustainability and Restorative Justice in South African Mining Enclaves
DOI:
https://doi.org/10.51137/wrp.ijsbe.881Keywords:
Bosadi Theory, Corporate Social Responsibility, Decolonial Criminology, Environmental, Social, and Governance, Gender-Based ViolenceAbstract
Contemporary Corporate Social Responsibility (CSR) and Environmental, Social, and Governance (ESG) frameworks increasingly incorporate mitigating gender-based violence (GBV) as a core pillar of social sustainability. However, within emerging markets, particularly inside resource-rich sub-Saharan African extraction zones, these interventions systematically fail. They rely on Western-centric, neoliberal paradigms that prioritise corporate metric compliance over structural, community-level transformation. This conceptual paper introduces a novel theoretical synthesis that bridges decolonial criminology and sustainable development economics. By applying an African-centred Bosadi (womanhood) framework, this study overhauls corporate anti-GBV strategies, moving them away from top-down, state-centric formalistic policing toward localised, indigenous restorative justice systems. Grounded in a transparent, PRISMA-adapted systematic screening of 46 foundational peer-reviewed studies and institutional documents spanning 2015–2026, the paper presents a five-tiered synthesis of qualitative results and discussion. It exposes how multinational mining operations act as systemic criminogenic catalysts by driving extraction-induced land displacement, stripping rural women of agrarian livelihoods, and concentrating cash flow into male-dominated migrant networks. Furthermore, the paper critiques the performative nature of Eurocentric ESG metrics and demonstrates the institutional secondary victimisation inherent in formal policing. As an operational alternative, this study conceptualises the Bosadi-Informed Social Sustainability Framework, anchored by the Lekgotla la Bomme (The Women’s Council), localised grassroots safety hubs, and economic restitution networks. The framework demonstrates that decolonising victimology and restoring African women's financial autonomy are not merely ethical choices, but strict operational prerequisites for achieving genuine, long-term social sustainability and community economic resilience in the Global South.
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Copyright (c) 2026 Jacob T. Mofokeng, Moitsadi Zitha (Author)
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